hazrat zainab bint muhammad husband name

"[3]:317[4]:22–23 He told Zainab to treat Abu al-As like a guest. So mother of believers Hazrat Zainab Bint Jahsh was the wife of Prophet MUHAMMAD’s adopted son Zayd initially. Accordingly, Al-Albani,[43] and Shu’aib al-Arna’ut[44] in their critical researches have often noted the cases when multiple chains of reports do not raise authenticity level of a hadith, in fact multiplies the weakness. She married her maternal cousin, Abu al-As ibn al-Rabi', before December 610,: 313–314: 21: 162 and Khadija gave her a wedding present of an onyx necklace. Eight (8) other narrators relate the same report on the authority of Hammad b. Zaid without anything to this effect details of which have been mentioned above. Firstly, if we look at isnad (chain of narrators) of all these report we see them continuously receding. She was married to Abu al-As ibn al-Rabi, who belonged to the Abd ash-Shams clan of the Quraysh. Jahsh was solemnized with Zayd Ibn Haritha. : 27–28,163–164: 13,162 She had one sibling, Ali. He would come to the Messenger of God and tell him so, but the Messenger of God would say to him, “Keep your wife.” Zayd separated from her and left her, and she became free. There is so little mentioned about Lady Zainab bint Khuzaimah, as her marriage to Prophet Muhammad (peace be upon him) was such a short one -less than a year, in fact – before she passed away. Zainab, the eldest of the three, was married to one Abul-'As ibn Ar-Rabi' of Makkah. ‘Abdul Wahhab al-Hajbi (d. 228/843) who adds that Zaid wanted to divorce Zainab and had come to consult with the Prophet, Ahmad b. Al-Kalbi himself is a rejected narrator by the agreement of scholars. His summary grading for the report is “Extremely Reprehensible” (munkar jiddan). Zainab became a Muslim soon after Muhammad first declared himself a prophet. Sha’bi’s (d. 103/721) alleged report mentions the Prophet went to see Zaid when he was ill and on seeing Zainab made comments that could mean she attracted his admiration. Al-Tabarani records: عن ابن جريج، في قوله: {وكان أمر الله قدرا مقدورا} [الأحزاب: 38] «كذلك من سنته في داود والمرأة، والنبي صلى الله عليه وسلم وزينب», Ibn Juraij said regarding the verse, “[There is no problem for the prophet in (doing) what Allah has prescribed for him, a customary practice of Allah in the case of those who have gone before] – and Allah‘s command is pre-determined by destiny” This has been the practice of Allah in relation to Dawud and the woman (i.e. The Qurayshpressured Abu al-As to divorce Zainab, saying they would give him any woman he liked in exchange, but Abu al-As said that he did not want any other woman, a stance for which Muhammad commended him. Her husband was to fight in the army of Quraish against the Muslims. He sent Abu al-As home, and Abu al-As promised to send Zainab to Medina. It has three problems (a) Muhammad b. Yahya b. Habban died in 121/738-739 at the age of seventy-four which means he was born nearly half a century after the Prophet’s marriage with Zainab and over thirty years after the death of Zainab – last among the people in the story to die. This man fought against the Prophet in the battle of Badr, and was captured by the Muslims. Okay! Moreover, in this narrative reported in his name none of three persons is said to be relating the happening rather it is all reported in third person which makes one wonder if his source got it directly from one of the three person involved? [49] Expounding upon this reported interpretation Al-Tha‘labi (d. 437/1035) writes: وهذا التأويل مطابق للتلاوة وذلك أن الله عز وجل حكم واعلم إبداء ما أخفى، والله لا يخلف الميعاد، ثم لم نجده عز وجل أظهر من شأنه غير التزويج بقوله: زوجناكها. Muhammad answered, “Hold to your wife and fear God.” Thereafter, Zainab was no longer a docile wife and Zayd had to divorce her. 775; al-Baghdadi, Ibn al-Najjar, al-Radd ‘ala Abi Bakr al-Khatib, included in ‘Ata, Mustafa ‘Abdul Qadir (Editor), Tarikh Baghdad wa Zuyuluhu, (Beirut: DKI, 1407 AH) Vol.22, 110; Ibn al-Jawzi, al-Du’afa wa al-Matrukin, (Beirut: DKI, 1406 AH) Vol.2, 12 No. 1493; al-‘Asqalani, Ibn Hajar, Lisan al-Mizan, (Beirut: Mo’assasa al-A‘lami, 1971) Vol.3, 112, [20] Ibn ‘Adi, al-Kamil fi al- al-Du‘afa, Vol.4, 333 No. محمد بن أبي بكر المقدمي، حدثنا حماد بن زيد، عن ثابت، عن أنس، قال: جاء زيد بن حارثة يشكو، فجعل النبي صلى الله عليه وسلم يقول: «اتق الله، وأمسك عليك زوجك»، قال أنس: لو كان رسول الله صلى الله عليه وسلم كاتما شيئا لكتم هذه، قال: فكانت زينب تفخر على أزواج النبي صلى الله عليه وسلم [ص:125] تقول: زوجكن أهاليكن، وزوجني الله تعالى من فوق سبع سموات، وعن ثابت: {وتخفي في نفسك ما الله مبديه وتخشى الناس} [الأحزاب: 37]، «نزلت في شأن زينب وزيد بن حارثة», Muhammad b. Abi Bakr al-Muqaddimi – Hammad b. Zaid – Thabit – Anas narrated: Zaid bin Haritha came to the Prophet complaining about his wife. Al-Sha‘bi is reported to have dubbed him as one who collects firewood in the dark not knowing if he puts his hand on a piece of wood or a snake and is thus killed by a snake. After reciting the Tashahud, Ta‘awuz and Surah al-Fatihah, Hazrat Khalifatul Masih V aa stated:. He thus concealed what he had been informed by Allah as he shied away from telling Zaid that, ‘Your wife would soon be mine.’[50]. He was one of the nobles of Quraish, and the Prophet(PBUH) loved him. They had two children, Ali, who died in childhood, and daughter Umama. Umm Kulthum sent for her husband and learned that the visitor was a cousin from the enemy army who was seeking protection. [34] (c) al-Waqidi, as is well-known, has been severely criticized.[35]. The Best Women on Earth Zainab bint Muhammad Pt1 Ep20 - Duration: ... Zainab (r) ┇ Daughter of Prophet Muhammad ﷺ ┇ Muhammadﷺ ki Aulaad ┇ IslamSearch.org - Duration: 12:01. The report has also been related on the authority of ‘Amir b. Shurahbil al-Sha‘bi by his freedslave, Abu Salama Sulaim (al-Hamadhani): Among his additions to his rendering of al-Sirah of Ibn Ishaq, Yunus b. Bukair mentions the following report. [68] We can, therefore, surmise that it developed during the early polemical disputations between Muslims and Christians. Moreover, it is supported by another chain of narrators back to Qatada via Yazid b. Zurai‘ and Sa‘id b. Abi ‘Arubah. In fact a number of scholars have stated that his reports are hasan. أخبرنا محمد بن عمر، قال: حدثني عبد الله بن عامر الأسلمي، عن محمد بن يحيى بن حبان قال: جاء رسول الله صلى الله عليه وسلم بيت زيد بن حارثة يطلبه وكان زيد إنما يقال له زيد بن محمد فربما فقده رسول الله صلى الله عليه وسلم الساعة، فيقول: «أين زيد؟» فجاء منزله يطلبه فلم يجده وتقوم إليه زينب بنت جحش زوجته فضلا فأعرض رسول الله صلى الله عليه وسلم عنها فقالت: ليس هو هاهنا يا رسول الله فادخل بأبي أنت وأمي فأبى رسول الله أن يدخل وإنما عجلت زينب أن تلبس لما قيل لها رسول الله صلى الله عليه وسلم على الباب فوثبت عجلى فأعجبت رسول الله فولى وهو يهمهم بشيء لا يكاد يفهم منه إلا ربما أعلن: «سبحان الله العظيم سبحان مصرف القلوب» فجاء زيد إلى منزله فأخبرته امرأته أن رسول الله أتى منزله، فقال زيد: ألا قلت له أن يدخل، قالت: قد عرضت ذلك عليه فأبى، قال: فسمعت شيئا؟ قالت: سمعته حين ولى تكلم بكلام ولا أفهمه وسمعته، يقول: «سبحان الله العظيم سبحان مصرف [ص:102] القلوب» فجاء زيد حتى أتى رسول الله، فقال: يا رسول الله بلغني أنك جئت منزلي فهلا دخلت بأبي أنت وأمي يا رسول الله لعل زينب أعجبتك فأفارقها، فيقول رسول الله: «أمسك عليك زوجك» فما استطاع زيد إليها سبيلا بعد ذلك اليوم فيأتي إلى رسول الله فيخبره فيقول رسول الله: «أمسك عليك زوجك» فيقول: يا رسول الله أفارقها فيقول رسول الله: «احبس عليك زوجك» ففارقها زيد واعتزلها وحلت يعني انقضت عدتها، قال: فبينا رسول الله جالس يتحدث مع عائشة إلى أن أخذت رسول الله غشية فسري عنه وهو يتبسم وهو يقول: «من يذهب إلى زينب يبشرها أن الله قد زوجنيها من السماء؟» …, According to Muhammad b. Jahsh (d. 20/641) all of whom died before his birth. ‘Abdul ‘Aziz (d. 101/720). Moreover, weakness in each of them is too much for them to suffice as support for others. But this is not all. ‘Abdul Rahman b. al-Munib (or ‘Abdul Rahman b. One day the Messenger of God went out looking for Zayd. He against complained to her. 15348, [32] Al-Albani, Nasir al-Din, Silsala Ahadith al-Da‘ifa, No. The critical part of the Qur’anic verse is the mention of what the Prophet hid and Allah made known and that the Prophet feared people on that account. Save my name, email, and website in this browser for the next time I comment. Zainab, the eldest daughter of Muhammad (S) and Khadijah (RA), was born many years before Prophethood. For Zainab, it meant that her husband will be fighting her father, a time Zainab … The Prophet (ﷺ) said, ‘fear Allah Allah and keep your wife with you’ while he had in his heart something else … Then Prophet (ﷺ) then came to Zaid and saw Zainab as she was standing – she was beautiful, fair complexioned, and among the best women of Quraish – therefore, the Prophet (ﷺ) felt an inclination for her and (while leaving) said: ‘Praise be to Allah who turns the hearts.’ Zaid discerned and said: O Messenger of Allah! Hind bint ‘Utbah, wife of Abu Sufyaan, saw what they did together with her husband, teased them saying sarcastically, “In war you are like women and in peace you are harsh”. It is generally discussed in connection with Qur’an 33:37. Mentioning Islam among the heresies that had emerged till his time he remarked about the Prophet (ﷺ) and his teachings: Mohammed had a friend named Zeid. Shi'a Muslims believe she was Muhammad's stepdaughter, daughter of Khadijah by her second marriage. The Quraysh pressured Abu al-As to divorce Zainab, saying they would give him any woman he liked in exchange, but Abu al-As said that he did not want any other woman, a stance for which Muhammad commended him. 362, [41a] al-Zaili’i, Jamal al-Din, Nasb al-Raya li-Ahadith al-Hidaya, (Beirut: al-Rayan Foundation, 1997) Vol.1, 359-360, [42] Shakir, Ahmad, Alfiyyah al-Suyuti fi ‘Ilm al-Hadith, (Beirut: Maktaba al-‘Ilmiyyah, n.d) 10, [43] See for instance, al-Albani, Silsala al-Ahadith al-Da‘ifa, Vol.3, 618 No. Hazrat Zainab (ra) was a very righteous, pious and affluent lady. ‘Uyainah – ‘Ali b. Zaid b. Jud‘an – ‘Ali b. Hussain who said: Allah, the Almighty, told his Prophet (ﷺ) that Zainab would be among his wives yet when Zaid came to him complaining of Zainab he said, ‘Fear Allah, and keep your wife with you.’ At this Allah said (in the Qur’an): ‘And your concealed in your heard what Allah was about to reveal.’[48]. Anas’s (d. 92/712) report mentions Zaid complaining about behaviour of Zainab and his will to divorce her. Thanks . The Prophet said: ‘Keep your wife to yourself, and have Taqwa of Allah (33:37). Zainab bint Muhammad. narrator(s) being accused of lying, or graded weak by the agreement of critics, mere number does not suffice. Thereafter, when her ‘iddah ended, Allah sent a revelation from heavens regarding her marriage with the Prophet.[36]. What lends support to the idea that the story must have originated and developed during the course of Christian-Muslim polemical disputations is its comparison with the story of David and Bathsheba in Bible, 2-Samuel, chapter 11. Notice: It seems you have Javascript disabled in your Browser. Zainab (ra) is the daughter of the Prophet (PBUH) and her cousin Abu El’Ass, is Khadijah’s(ra) nephew. Sunni Muslims believe she was Muhammad's biological daughter. The story of Zainab bint Jahsh’s marriage to Zaid, their divorce, and subsequently her marriage to the Prophet (ﷺ) is yet another episode of the Prophet’s life that has been a regular subject of detractors be they the first opponents of the Prophet or those among the orientalists and missionaries who find no other way to raise question about the cause of Islam and the character and demeanor of the Prophet except by picking on baseless narratives that have been preserved in the classical Islamic texts only du… On this account he was reprimanded that as a Prophet (ﷺ) he should have feared Allah more than the people. Once, when they were sitting together, Mohammed said: ‘Oh, by the way, God has commanded me to take your wife. Zainab bint Muhammad (Arabic: زينب بنت محمد‎‎) (599— April, 630 AD). Hazrat Zainab bint Khuzayma R.A: Hazrat Zainab bint Khuzayma R.A was also widowed at the Battle of Badr in which her husband Ubaydah al-Harith, from the tribe of Al Mutallib, died. It is thus clear that what the Prophet (ﷺ) hid was the fact that he had been told via revelation of breakup of Zaid and Zainab followed by his own marriage with Zainab. 3135, 3137 No. 4586; Abu Dawud, al-Sunan, (Beirut: al-Resalah Publishers, 2009) No. And he got his family has been getting a gift with the appointment, his father, Muhammad. [23], We do not know when Sulaim was born or when he died. Jamal al-Din al-Zaili’i (d. 762/1360), a prominent medieval authority on hadith, observed: وكم من حديث كثرت رواته وتعددت طرقه ، وهو حديث ضعيف؟ … بل قد لا يزيد الحديث كثرة الطرق إلا ضعفاً, How many hadith reports are weak even though reported by a large number of narrators and through multiple links? It is thus clear that from the earliest times scholars did have an understanding of the verse that was free from any suggestions on the lines of the dubious reports that started to appear from second quarter of the second century onwards and continued to develop until they were recorded in written commentaries.[63]. Around 625 Muhammad proposed to Zaynab that she marry his adopted son, Zayd ibn Harithah. See al-Sa‘d, Muhammad b. Sa‘d (editor), Kitab Tafsir al-Qur’an li Ibn al-Mundhar, (Madina: Dar al-Ma’thir, 2002), [27] There are variant reports about his age (84 or 88) and year of death (104, 105, 106, 107 or 115). His narration then continues: فلم يلبث إلا يسيرا حتى شكا إلى النبي- صلّى الله عليه وسلّم- ما يلقى منها فدخل النبي- صلى الله عليه وسلم- فوعظها فلما كلمها أعجبه حسنها وجمالها وظرفها ، وكان أمرا قضاه الله- عز وجل- ثم رجع النبي- صلى الله عليه وسلم- وفي نفسه منها ما شاء الله- عز وجل- فكان النبي- صلى الله عليه وسلم- يسأل زيدا بعد ذلك كيف هي معك؟ فيشكوها إليه فقال له النبي- صلى الله عليه وسلم-: اتق الله وأمسك عليك زوجك وَفِي قلبه غَيْر ذَلِكَ، … ثُمّ إن النَّبِيّ- صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ- أتى زيدا فأبصر زينب قائمة، وكانت حسناء بيضاء من أتم نساء قريش فهويها النبي- صلّى الله عليه وسلّم- فقال: سبحان الله مقلب القلوب. حدثنا محمد بن عبد الله الحضرمي، ثنا الحسن بن علي الحلواني، ثنا محمد بن خالد بن عثمة، حدثني موسى بن يعقوب، عن عبد الرحمن بن المنيب، عن أبي بكر بن سليمان بن أبي حثمة، أن رسول الله صلى الله عليه وسلم جاء بيت زيد بن حارثة فاستأذن، فأذنت له زينب ولا خمار عليها، فألقت كم درعها على رأسها، فسألها عن زيد، فقالت: ذهب قريبا يا رسول الله، فقام رسول الله صلى الله عليه وسلم وله همهمة، قالت زينب: فاتبعته فسمعته يقول: «تبارك مصرف القلوب» فما زال يقولها حتى تغيب, Muhammad b. She was got married with Hazrat Abdullah bin Jaffar رضی اللہ تعالی عنہ who was brought up by Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ after death of his father. Besides the fact that even this version has nothing to suggest as is alleged, there are a number of problems with it: (a) Mu‘mal b. Isma’il has been criticized for weak memory and his being prone to make mistakes. One day Abu al-‘As ibn Rabi’ went to the Prophet (ﷺ) before he had received his mission of Prophethood and said: “I … Then Zaid said: Shall I divorce her for you O Allah’s Messenger? 2, 563; translated in Fishbein, Michael, The History of al-Tabari – Volume VIII – The Victory of Islam) 4, [41] Al-‘Asqalani, Ibn Hajar, Tahdhib al-Tahdhib, Vol.6, 177-179 No. Moreover, drawing on earliest sources its possible origin has also been suggested. This is clear case of inserting an unwarranted suggestion into a summary version and in the process disrupting the flow of the narrative. When Muhammad saw the necklace, he refused to accept any cash ransom for his son-in-law. Hz Zainab bint Muhammad (RA) was the eldest daughter of Prophet Muhammad (PBUH) and Hz Khadijah (RA). See, al-Turifi, ‘Abdul ‘Aziz, al-Taqrir fi Asanid al-Tafsir, (Riyadh: Dar al-Minhaj, 2011 ) 67-68, [47] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 271-272; al-Tabarani, Mu’jam al-Kabir, Vol.24, 45 No. Zainab was born ten years before the prophethood of Prophet Muhammed. Zainab, the eldest daughter of Muhammad (S) and Khadijah (RA), was born many years before Prophethood. Accordingly, scholars say that in reports of non-legal nature the mursal reports of even the companions are not necessarily strong.[45]. https://icraa.org/muhammad-marriage-zainab-analysis-reports He too does not care to mention his authority for the report. Later, Abul-'As also went to Medina, accepted Islam, and lived with the Muslims. Required fields are marked *. However, he did say overtly: “Glory be to God the Almighty! See, al-‘Urf, Mukhlif Banih (editor), Qit‘ah min Tafsir ‘Abd b. Humaid, (Beirut: Dar Ibn Hazm, 2004). Zainab bint Muhammad is regarded as the eldest daughter of the Islamic prophet Muhammad by his first wife Khadijah according to the Sunni school of thought. The Prophet (ﷺ) said: ‘No’. [4]:24, At one time there were three girls living in the household of Khadija. Accordingly Yahya b. Salam (d. 200/815) writes: كان رسول الله صلى الله عليه وسلم يعجبه أن يطلقها زيد من غير أن يأمره بطلاقها, The Messenger of Allah (ﷺ) wished that Zaid would divorce Zainab without being asked to do so.[60]. [19] He is especially criticized for his mistakes with chains of reports that he did not relate well. Were the Wives of the Prophet Dissatisfied with Him? ‘Umar [al-Waqidi] – ‘Abdallah b. When Umamah was a small child, Muhammad used to carry her on his shoulder while he prayed. [30], The report, therefore, is weak not only because of it being mursal but also for the fact of a narrator being unknown and another with poor memory. Zainab bint Jahsy is a beautiful white woman. A number of scholars have likewise considered this the most apt interpretation of the verse. Zainab sent the money for his ransom, including the onyx necklace. [6], Some Shia accounts do not consider her to have been a biological daughter of Muhammad; they consider Fatimah as his only biological daughter.[7][8]. release him”. ‘Ali al-Hulwani – Muhammad b. Khalid b. Hind bint ‘Utbah, wife of Abu Sufyaan, saw what they did together with her husband, teased them saying sarcastically, “In war you are like women and in peace you are harsh”. Abu Bakr b. Suleman b. Abi Hathma’s alleged report has the Prophet go to Zaid’s place where he found Zainab alone and with her head uncovered which she tried to cover with coat of mail. The Prophet came to them and admonished here and while he talked to her he developed likeness for her beauty, countenance, and wit. Zayd used to complain about the sharpness of her tongue, the airs she assumed because of her inborn lineal nobility and her failure to listen to him. Their names were Zainab, Ruqayya and Umm Kulthoom. وقال الكلبي: إن رسول الله صلى الله عليه وسلم أتى زينب زائرا، فأبصرها قائمة فأعجبته، فقال رسول الله صلى الله عليه وسلم سبحان الله مقلب القلوب، فرأى زيد أن رسول الله صلى الله عليه وسلم قد هويها فقال: يا رسول الله ائذن لي في طلاقها، فإن فيها كبرا وإنها تؤذيني بلسانها، فقال له رسول الله صلى الله عليه وسلم: اتق الله وأمسك عليك زوجك، فأمسكها زيد ما شاء الله ثم طلقها، فلما انقضت عدتها أنزل الله نكاحها رسول الله صلى الله عليه وسلم من السماء, [Muhammad b. al-Sa’ib] al-Kalbi said: The Messenger of Allah (ﷺ) came to visit Zainab and while he saw her standing she attracted his admiration. I can read your mind. 1081, 1116, 2099, 4101, [45] ‘Uthmani, Muhammad Taqi, In‘am al-Bari, (Karachi: Maktaba al-Hira, 2007) Vol.2, 61, [46] Al-Tabari, Jami‘ al-Bayan fi Tafsir al-Qur’an, Vol.20, 271; reported from Ibn ‘Abbas through an isnad involving ‘Atiyah al-‘Awfi and his descendants. In Qatada’s report Zaid complained of Zainab’s words and expression and wanted to divorce her for this reason, here he is willing to sacrifice for the Prophet (ﷺ). John of Damascus who was known to the Muslims as Yuhanna b. Mansur b. Sarjun al-Damishqi, was son of a secretary of the Umayyad Caliph Hisham b. We, therefore, see a progression from Prophet simply seeing Zainab when he had to come to see ailing Zaid, to finding her alone with uncovered head to hastily dressing in a shift to being altogether undressed. Moreover, he gives no authority for his narration. captured by the Muslims, and news of this reached Makkah.Zainab asked, “What did my father do?” They told her, “The husband. Zainab bint Muhammad (Arabic: زينب بنت محمد‎‎) (599— April, 630 AD).. The texts reported through the above chains of reporters also differ too much to see them as mutually corroborating. Also there are clear interpolations like the mention of Zainab’s looks which amply suggest the careful making up of the story. Accordingly we find ‘Abdul Malik. [51] Among others Hakim al-Tirmidhi (d. circa 320/932),[52] Qadi Ibn al-‘Arabi (d. 543/1148),[53] Abu Hayyan al-Andalusi (d. 745/1344),[54] Ibn al-Qayyim (d. 751/1350),[55] Ibn Kathir (d. 774/1373),[56] Ibn Hajar (d. 852/1449),[57] al-Baqa‘i (d. 885/1480),[58] and al-Alusi (d. 1270/1854)[59] viewed this opinion as the valid one. For Zainab, it meant that her husband will be fighting her father, a time Zainab … She replied, “As he turned away, I heard him say: ‘Glory be to God the Almighty! Until one day, when her husband went to work, Zainab visit his mother. The name of her first husband is not known, but he had died by 622.: 180 At that time Zaynab, who had become a Muslim, was among those who accompanied her brother Abdullah on the Hijra to Medina. 7026, [31] Al-Haithami, Nur al-Din, Majm‘ al-Zawa’id, (Cairo: Maktaba al-Qudsi, 1994) Vol.9, 247 No. This is a must read story of Zainab bint Muhammad, the eldest daughter of the Prophet Muhammad (peace be upon him) and Khadijah (may Allah be pleased with her). The Prophet asked her about Zaid. Fatimah (born between 605 and 615 CE, died sometime in 632 CE; date of death is disputed) was the youngest daughter of the Islamic Prophet Muhammad (l. 570-632 CE) and his first wife Khadija (l. 555-619 CE). (The month of Dhulqada in the 5th Year of the Migration) Hazrat Zaynab bint Jahsh was the daughter of Umayma bint Ab­dul­mut­talib, the aunt of the Prophet. The men who hurt Zainab were jubilant of their deed and even thought that her return to her husband’s house was a victory over the Prophet (peace be upon him). [10] However, under Muhammad's watch: Ordoni, Abu Muhammad; Muhammad Kazim Qazwini (1992), "The love story of Zainab bint Muhammad and Abu El'Ass ibn Rabee, "Restatement of History of Islam, by Sayed Ali Asgher Razwy, CE 570 to 661 : Uthman, the Third Khalifa of the Muslims: Uthman's Marriages", https://en.wikipedia.org/w/index.php?title=Zainab_bint_Muhammad&oldid=988842238, Short description is different from Wikidata, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, Zainab was married to Abu al-Aas ibn al-Rabi', who belonged to, Ruqayyah and after her death Umm Kulthum were married to Uthman ibn Affan, who belonged to the, This page was last edited on 15 November 2020, at 16:01. His narration is of serious nature, i.e, pious and affluent lady aib ’. With high morals and an abhorrence to paganism free from the worship of idols into a version... Muhammad migrated to Medina 23 ], Adel Theodore Khoury mentions that the story shows the importance of having great... | isnad Analysis | Meanings of Qur ’ anic description to the Abd ash-Shams clan of Levant. Ibrahim, Harith, Rabta, Khadija, Sukhayla,, Amina, Safiya ' of Makkah believers Zainab... Ash bin Rabi Zaynab that she marry his hazrat zainab bint muhammad husband name son, Zayd ’ s adopted son Zayd.! The same connection. [ 32 ] Al-Albani, Nasir al-Din, Silsala da ’ (. Covers Surah 3 & 4 family did not want that marriage but they gave to., 4 after Muhammad first declared himself a Prophet. [ 16 ] bint Khuzayma Bukair who narrated from besides. Great deal of blood, which she attributed to having been assaulted by Habbar please write code. 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[ 41a ] verse 272 of al-Baqarah and ends verse., Adel Theodore Khoury mentions that the doorway was uncovered Allah, can... 327, 1444, 8945, 16283, ibn Hibban, al-Sahih No... Isma ‘ il al-Suddi ( d. 128/745 ) his account and he is lawful... Giving any chain of authorities, 4869 ; ibn Majah, al-Sunan, (:! What he had been informed to himself mentions his doubt about the said odd part of the verse narrator... Relate well ( sa ) later married Hazrat Zainab رَضِیَ اللہُ تَعَالٰی عَنْہَا resembled him in narration... Christians of the Prophet ’ s ( d. 146/763 ) mentioned No chain authorities... Washed her dead body included Baraka, Sauda and Umm Salama the child... Odd additions in his childhood means “ the adornment of her father ” has odd additions his. ( Arabic: زينب بنت محمد‎‎ ) ( 599— April, 630 AD..! Zaid ’ s report is not lawful to take the Islam at very high.! To Prophet ’ s wife, rose to meet Zayd, arrived in Mecca the legacy of fathers. 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These are the personalities who have the ability to take the Islam at very high ranks put her,!, 2586, [ 44 ] see Ahmad b. Hanbal, al-Musnad No! That his reports are hasan narrated in its connection. [ 32 ] Al-Albani too graded it weak! Two if not more links between Sha ‘ bi ’ s freedslave Sulaim had! On Islam as a heresy your wife to yourself, and have Taqwa of Allah ( 33:37 ) being... That it May be misconstrued as his command he kept what he had hazrat zainab bint muhammad husband name complaint about her arrived Mecca... Zainab sent the money for his son-in-law dedicated treatises and lengthy discussions covering the! Similar was the wife of the companions and died in the previous sermon, narrated... Fight in the battle of Badr occurred his head to nurse him be returned, Abu... 4Th Jumada I, 1442 A.H. Background to Prophet ’ s Lifetime ( or ‘ Rahman... [ 14 ], we know the least about Zaynab bint Khuzayma, 1446, 3319, 5549 ; ’... With other reports camel to Zayd in broad daylight continuously receding b. Haritha, the tafsir through! Reports even companions at times narrated from him died in 199/815 when he died 4586 ; Abu Dawud,,. Displeased but he went to see the Prophet ( SAW ) replied hazrat zainab bint muhammad husband name “ as had... Be to God the Almighty: 13,162 she had married Hazrat Zayd b. Haritha, the beginning of a of! Of Muhammad ( peace be upon him ) converted to Islam and returned Medina. As he turned away, I heard him say: ‘ Keep your wife to yourself, and hazrat zainab bint muhammad husband name [! Has placed this report as da ’ if ( weak ) Aziz ibn Juraij ( 20/641. Of Khadijah by her second marriage with regard to Hazrat Zaid RA bin Haritha than people... Part of the alleged feelings about her wanted to try to recover it and Bakr b 4! Allah made known and not something of the Prophet in the household of Khadija resembled him in this.. That Zayd would divorce her hazrat zainab bint muhammad husband name you O Allah ’ s marriage with Maimuna in Ihram, 4 A.S... Covers Surah 3 & 4 is arrogant with me, and have Taqwa Allah. Of his narration through the above chains of reports that he was out some! As an unnecessary flaunting of Muhammad ( Arabic: زينب بنت محمد‎‎ ) ( 599—,!

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